One must realize, or just believe, that there really is something big
going
on behind the scenes which our complementary viewpoints cannot fathom.
Great art can be a portal to this transcendent
immanence. Great religions
teach the paradox directly, but with hard to control results.
In the Tao te Ching, Lao-tzu teaches how to flourish with nature, but
he never
proves that she is really out there. His precepts are not convincing
if you can not
even sense Nature's Way. With Christianity, we are impressed with a
huge story
to convince us that indeed, there are vast powers "out there" and even
within us.
And then we are told to live our lives in ways similar to what Lao-tzu
prescribed.
Christianity was tailor made for the mind-set of people whose relationship
with their
environment was quite different from that of the Chinese of Lao-tzu's
day 500 years
earlier. It is worth pondering, how these different mind-sets arose.
For Lao-tzu's
people, the Tao was taken for granted and only its mysterious ways
needed to be
interpreted. Native American Indians had a similar religion. Christianity
developed
within a radically different mind-set that questioned the existence
of God and
distrusted nature. It therefore founded its faith on miracles.
Today, we are beyond miracle plays and are ready for direct knowledge.
We can now prove that truth is beyond appearances and (thanks to Kurt
Gödel)
we know that truth is beyond programming. So here we are with all of
our
marvelous tools for seeing and knowing, and yet almost no one has cracked
into the mystery of consciousness. We need a new breakthrough. The
lessons
of complementarity and earlier studies on polarity and duality are
a start.
Today, we are ready for a profound understanding of creativity in the
fine arts.
We can break out of our shells and touch the "otherside", by using our
imagination
driven by an honest and heartfelt longing. What nature does unconsciously,
we
must do intentionally through a form of sub-creation. The testing and
probing that
plants do is for some animals called curiosity or ambition. At our
level it is a
creative exercise in faith and hope.
In order for us to be woven back into our web of life, we have to reach
out
using our morally directed imagination and wisdom. We used to think
like
the higher animals. Through a long process of oral and then written
traditions
our languages and ways of knowing allowed us to reflect more and more
upon ourselves. Gradually, we fell out of the web of life as we increasingly
mis-appropriated our thoughts. Our violent history did not help matters.
We destroyed almost anyone who was weaker or different and burned our
"bridges" so that there was no turning back. Our view of the world
became
increasingly literal, material and amoral. It is NOT a complete disaster.
Many people have glimpsed a silver lining.
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